Thursday, October 6, 2011

One Sperm Donor, 150 Offspring


September 5, 2011 (NY Times)

One Sperm Donor, 150 Offspring

Cynthia Daily and her partner used a sperm donor to conceive a baby seven years ago, and they hoped that one day their son would get to know some of his half siblings — an extended family of sorts for modern times.
So Ms. Daily searched a Web-based registry for other children fathered by the same donor and helped to create an online group to track them. Over the years, she watched the number of children in her son’s group grow.
And grow.
Today there are 150 children, all conceived with sperm from one donor, in this group of half siblings, and more are on the way. “It’s wild when we see them all together — they all look alike,” said Ms. Daily, 48, a social worker in the Washington area who sometimes vacations with other families in her son’s group.
As more women choose to have babies on their own, and the number of children born through artificial insemination increases, outsize groups of donor siblings are starting to appear. While Ms. Daily’s group is among the largest, many others comprising 50 or more half siblings are cropping up on Web sites and in chat groups, where sperm donors are tagged with unique identifying numbers.
Now, there is growing concern among parents, donors and medical experts about potential negative consequences of having so many children fathered by the same donors, including the possibility that genes for rare diseases could be spread more widely through the population. Some experts are even calling attention to the increased odds of accidental incest between half sisters and half brothers, who often live close to one another.
“My daughter knows her donor’s number for this very reason,” said the mother of a teenager conceived via sperm donation in California who asked that her name be withheld to protect her daughter’s privacy. “She’s been in school with numerous kids who were born through donors. She’s had crushes on boys who are donor children. It’s become part of sex education” for her.
Critics say that fertility clinics and sperm banks are earning huge profits by allowing too many children to be conceived with sperm from popular donors, and that families should be given more information on the health of donors and the children conceived with their sperm. They are also calling for legal limits on the number of children conceived using the same donor’s sperm and a re-examination of the anonymity that cloaks many donors.
“We have more rules that go into place when you buy a used car than when you buy sperm,” said Debora L. Spar, president of Barnard College and author of “The Baby Business: How Money, Science and Politics Drive the Commerce of Conception.” “It’s very clear that the dealer can’t sell you a lemon, and there’s information about the history of the car. There are no such rules in the fertility industry right now.”
Although other countries, including Britain, France and Sweden, limit how many children a sperm donor can father, there is no such limit in the United States. There are only guidelines issued by the American Society for Reproductive Medicine, a professional group that recommends restricting conceptions by individual donors to 25 births per population of 800,000.
No one knows how many children are born in this country each year using sperm donors. Some estimates put the number at 30,000 to 60,000, perhaps more. Mothers of donor children are asked to report a child’s birth to the sperm bank voluntarily, but just 20 to 40 percent of them do so, said Wendy Kramer, founder of the Donor Sibling Registry.
Because of this dearth of records, many families turn to the registry’s Web site, donorsiblingregistry.com, for information about a child’s half brothers or half sisters.
Ms. Kramer, who had her son, Ryan, through a sperm donor, started the registry in 2000 to help connect so-called donor families. On the Web site, parents can register the birth of a child and find half siblings by looking up a number assigned to a sperm donor. Many parents, she said, are shocked to learn just how many half siblings a child has.
“They think their daughter may have a few siblings,” Ms. Kramer said, “but then they go on our site and find out their daughter actually has 18 brothers and sisters. They’re freaked out. I’m amazed that these groups keep growing and growing.”
Ms. Kramer said that some sperm banks in the United States have treated donor families unethically and that it is time to consider new legislation.
“Just as it’s happened in many other countries around the world,” Ms. Kramer said, “we need to publicly ask the questions ‘What is in the best interests of the child to be born?’ and ‘Is it fair to bring a child into the world who will have no access to knowing about one half of their genetics, medical history and ancestry?’
“These sperm banks are keeping donors anonymous, making women babies and making a lot of money. But nowhere in that formula is doing what’s right for the donor families.”
Many of those questions were debated in Britain shortly after the birth there, in 1978, of Louise Brown, the first baby born using in vitro fertilization. In 1982, the British government appointed a committee, led by Mary Warnock, a well-known English philosopher, to look into the issues surrounding reproductive health.
The groundbreaking Warnock Report contained a list of recommendations, including regulation of the sale of human sperm and embryos and strict limits on how many children a donor could father (10 per donor). The regulations have become a model for industry practices in other countries.
“It is quite unpredictable what the ultimate effect on the gene pool of a society might be if donors were permitted to donate as many times as they chose,” Baroness Warnock wrote recently in an e-mail.
Without limits, the same donor could theoretically produce hundreds of related children. And it is even possible that accidental incest could occur among hundreds of half siblings, said Naomi R. Cahn, a law professor at George Washington University and the author of “Test Tube Families: Why the Fertility Markets Need Legal Regulation.”
Sperm donors, too, are becoming concerned. “When I asked specifically how many children might result, I was told nobody knows for sure but that five would be a safe estimate,” said a sperm donor in Texas who asked that his name be withheld because of privacy concerns. “I was told that it would be very rare for a donor to have more than 10 children.”
He later discovered in the Donor Sibling Registry that some donors had dozens of children listed. “It was all about whatever they could get away with,” he said of the sperm bank to which he donated. “It is unfair and reprehensible to the donor families, donors and donor children.”
Ms. Kramer, the registry’s founder, said that one sperm donor on her site learned that he had 70 children. He now keeps track of them all on an Excel spreadsheet. “Every once in a while he gets a new kid or twins,” she said. “It’s overwhelming, and not what he signed up for. He was promised low numbers of children.”
The fertility industry has long resisted regulation, but the explosion of related half siblings may change that. Dr. Robert G. Brzyski, chairman of the American Society for Reproductive Medicine ethics committee, had been skeptical that there could be donors with more than 100 children. But now, he said, it is time to take another look at donor limits.
“In the past, when decisions were made about how many children should be attributed to a donor, it was based on estimates of the risk of unintended consanguinity between brothers and sisters who could meet and marry,” Dr. Brzyski said. “I think those models were very limited in their vision when they were created. Now I think there needs to be a reassessment of the criteria and the policies regarding the appropriate number of offspring.”
Because there is so much secrecy surrounding sperm and egg donations, Ms. Kramer said, it has been difficult for families of children born via sperm donation to step forward with their concerns. Some heterosexual couples never tell a child that he or she is the product of a sperm donation.
Ms. Daily, the Washington social worker, said that other parents in her son’s group had been secretive because of fears that their children would be stigmatized. She and other donor parents are coming forward, she said, because they “need to start advocating for some regulation.”
Experts are not certain what it means to a child to discover that he or she is but one of 50 children — or even more. “Experts don’t talk about this when they counsel people dealing with infertility,” Ms. Kramer said. “How do you make connections with so many siblings? What does family mean to these children?”

Single Moms are Crazy

Single Moms Are Crazy!

Does everyone secretly think this?

111004_DX_singlemom Are single mothers biting off more than they can chew?

Photograph by  iStockphoto.

When I was pregnant with my second child, I was aware that there were ways in which I was not prepared to take care of a baby on my own, but that awareness didn’t unduly influence or affect me. What I thought to myself was, “The universe will rearrange itself for this baby.”
I often hear people refer to other single mothers I know as “crazy,” and I assume that they refer to me that way, too. I have thought about this word, especially in relation to one single mother in particular who seems to me more sublimely functional and sane than anyone else I know. I began to realize that the quality people are referring to as crazy is actually what I would call “romantic.” They mean that she is not influenced by the practical news on the ground, is listening instead to another story that is in her head. She is drawn to things that are, according to the dictionary definition of romantic, “impractical in conception or plan” and is in thrall to the “heroic, adventurous, remote, mysterious, or idealized.”


This is a common thread in the single mothers I know: They go for vividness over contentment, intensity over security. One was embedded with the Army in Afghanistan when she was six months pregnant, another somehow floats with her toddler between Los Angeles, Paris, and wherever her French rail pass will take her. Others with more pedestrian professional lives simply decided to have a baby while their romantic lives remained complicated or turbulent or a work in progress. I can see why this is “crazy” in relation to conventional, settled life, but is it crazy? And, more importantly, is the term crazy one of our few acceptable ways of passing judgment on something different or unusual or uncommon in a culture that is technically not supposed to be passing those judgments?

To be clear, I am writing here about myself and the handful of other single mothers I know, specifically women who conceived children in some sort of relationship that they are no longer in and had the baby: a tiny, arguably privileged subset of single mothers. (It’s worth noting, though, that nearly four in 10 babies in this country are currently born to single mothers, and a rapidly growing percentage of those mothers are adults.)
A few months ago I came across a Pew Poll showing that 93 percent of Americans still view single motherhood as unacceptable and, in the colorful words of the poll, “bad for society.” Which somehow doesn’t surprise me. Caitlin Flanagan wrote in Time, “Few things hamper a child as much as not having a father in the home,” which is perhaps a little unsubtle for progressive New Yorkers, and yet many of them think and recycle polite, modified versions of this same idea.

Someone who was trying to persuade me not have the baby said that I should wait and have a “regular baby.” His exact words were, “You should wait and have a regular baby!” What he meant, of course, was that I should wait and have a baby in more regular circumstances. But I had already seen the feet of the baby on a sonogram, and while he was pacing through my living room making his point, I was thinking: This is a regular baby. His comment stayed with me, though. It evoked the word bastard: “something that is spurious, irregular, inferior or of questionable origin.”

Someone said, similarly, to a single friend of mine who was pregnant that she should wait and have a “real baby.” As if her baby were unreal, a figment of her imagination, as if she could wish him away.
Such small word choices, you might say. How could they possibly matter to any halfway healthy person? But it is in these choices, these casual remarks, these throwaway comments, these accidental bursts of honesty and flashes of discomfort that we create a cultural climate; it’s in the offhand that the judgments persist and reproduce themselves. It is here that one feels the resistance, the static, the pent up, irrational, residual, pervasive conservatism that we do not generally own up to. Hawthorne called it “the alchemy of quiet malice by which [we] concoct a subtle poison from ordinary trifles.”

A novelist I know is sitting on the bench in the park with his wife and two sons. He peers into the stroller at my 5-pound newborn, Leo, and says, “How did that happen?” He smiles radiantly: It’s a joke! But my 6-year-old, Violet, is standing next to me, and I feel her stiffen because she senses something in his tone, something not quite nice. I say, “The usual way,” but I have a feeling that if I were married, he would have said something more along the lines of “congratulations.”

It’s around this time that I begin to see that The Scarlet Letter is in fact a fresh, modern commentary. One might be under the impression that tolerant liberal New York bears no resemblance to Nathaniel Hawthorne’s windy Puritan New England town, but one would be wrong. Our judgments are more polite, more subtle, more psychologically nuanced; latter-day critics of the state are thinking, of course, of what is best for the child, what is the healthiest environment; they are not opposed to extramarital philandering per se, but there is still underlying everything the same unimaginative approach to family, the same impulse to judge, the same sexual conservatism, and herd mentality. The single mother traipsing down the subway steps in heels with her Maclaren in New York (as opposed to, say, Paris or Berlin) is not as many worlds away as you’d think from Hester Prynne.

One day one of my colleagues, noticing that I was pregnant with my second child, ducked into my office and said, “You really do whatever you want.” He meant it as some variety of compliment, and I took it as such, but I was beginning to get the sense that other people were looking at me and thinking the same thing; it seemed to some as if I were getting away with something, as if I were not paying the usual price, and if the usual price was take-out Thai food and a video with your husband on a Saturday night, then I was not, in fact, paying that price. James Baldwin once wrote, “He can face in your life only what he can face in his own.” And I imagine if you are feeling restless or thwarted in your marriage, if you have created an orderly warm home for your child at a certain slight cost to your own freedom or momentum, you might look at me or someone else like me and think that I am not making the usual sacrifices. (I may be making other sacrifices, but that is not part of this sort of calculation or judgment.)

Before I have the baby, one of my friends politely suggests that it may be “hubris” to think that I can make up for the fact that the baby’s father would not be in the house, and not even in the city most of the time. He tells me that I am too confident in my own powers. This worries me, sometimes late at night, because I wonder if it’s not true, and there are times during the baby’s first year when I wish the earth would stop spinning so that I can get off for a moment and rest. But maybe this is the good and useful kind of hubris.

The submerged premise here is that there is something greedy, selfish, narcissistic, or anti-social about having a baby on your own. But is there? It seems to me that if anything a baby born in these conditions is extra-wanted. The fact that having that baby is not necessarily the obvious or predictable or easy thing to do at this particular juncture in life makes it all the more of a deep and consuming commitment.

At lunch I mention to an editor that I am thinking of writing about single mothers and the subtle and not so subtle forms our moralism toward them takes. He says: “That’s a good idea. And I say that as a guy who looks at single women and thinks, ‘What’s wrong with her? How did she screw up?’ ”
In spite of our exquisite tolerance for and fascination with all kinds of alternative lifestyles, we have a wildly outdated but strangely pervasive idea that single motherhood is worse for children, somehow a compromise, a flawed venture, a grave psychological blow to be overcome, our enlightened modern version of shame. It malingers, this idea; it affects us still.

The power of this view is that it very easily gets inside your head, it resonates with every children’s book you have ever read about little bear families, with all the archaic visions of family that cohere in the furthest reaches of your imagination: It’s hard to free yourself.

I notice the tendency in myself is toward jokes, toward a kind of protective mockery. I find that I am very deliberately not apologizing for the baby by embracing the most ridiculous, tabloidy words for him like love child. I hear myself spinning a caricature of my semi-bohemian household when I run into someone at a party I haven’t seen in a while: “Yeah, two babies, two different dads. I somehow ended up with the family structure Pat Moynihan was complaining about.”

In fact, by now I have spent so long outside of conventional family life that sometimes when I spend an afternoon with married friends and their children, their way of life seems exotic. The best way I can describe this is the feeling of being in a foreign country where you notice the bread is good and the coffee excellent but you are not exactly thinking of giving it all up and living there.

The baby refers to his sister’s father, Harry, as “My Harry” as in, “My Harry is coming!” It seems to me the exuberant, unorthodox use of preposition kind of gets at the conjuring, the act of creation, the interesting magic trick at the center of the whole venture: His family will be what he makes it. He is 2, but he chooses his own people. He picks fatherish figures, including his own father. I notice people often find little ways of telling me that it’s not the same thing. And of course it’s not, but it seems a bit narrow minded or old fashioned or overly literal to think that love has to come from two parents, like water from hot and cold faucets.
But is it more stable or secure to grow up in a house with two parents? There is arguably an absence of what people like to call borders in my house. For instance the baby seems to have caught my insomnia. Before going to bed he howls like a wolf, then says, “I am a wolf,” then says: “Where is my bottle? Where is my mango? Where is my ketchup?” then very deliberately climbs out of his bed and walks through the halls saying, “I am lost, Mama, I am lost.” It occurs to me that in this unfiltered, unmediated environment I am passing everything along to him. In any event, that’s exactly how I feel at 2 in the morning—somewhere in the middle of “I am lost” and “Where is my mango? Where is my ketchup?”

I am prepared to believe that in a household with two adults, there is often a little more balance, a healthy dilution of affection, a diffused focus that makes everyone feel comfortable. One morning I overhear Violet saying to the baby: “You can’t marry anyone. You are going to live with me.” When I first separated from her father five years ago, she said, “Mommy, it’s like you and I are married.” And this would pretty accurately reflect the atmospherics of our house: a little too much love, you might tactfully say.

Quentin Bell once wrote about growing up with his single-ish mother, the painter Vanessa Bell: “We had to balance the comforts of being so well loved against the pain of being so fearfully adored.” And that seems like a fair assessment of what goes on in my house. (The grown son of one of the single mothers I know refers to this same thing as “the unparalleled intimacy.”) But if I am being honest I like the fearful adoration, the too-muchness of it, the intensity, the fierceness. I don’t actually believe “healthy” is better.

I also can’t help noticing that the people talking about a “healthy” environment are often the same people talking about “working” on their relationships. They are often the denizens of couples therapy and date nights in restaurants with hand-cured pancetta and organic local fennel. I have no doubt that they do create a healthy, balanced environment, but I like to think there are some rogue advantages to the unbalanced and unhealthy environment: to the other way of doing things.

Here someone is bound to say, “Studies have shown …” But as far as I am concerned the studies can continue to show whatever they feel like showing. There are things that can’t be measured and quantified in studies, and I imagine the multitudinous varieties of family peace are among them. Not to mention what these stern studies fail to measure: which is what happens when there is anger or conflict in the home, or unhappy or airless marriages, relationships wilting or faltering, subterranean tensions, what happens when everyone is bored.

One day at dinner, Violet is playing a game where she is listing impossible things. Like it’s impossible to talk when you are dead, when she suddenly comes out with, “It’s impossible to be normal.” The family member in attendance shoots me a look that eloquently points out that Violet might not think it was so impossible to be normal if instead of piles of books on the floor I had a little financial security, if I had a man around the house. If I stopped running around like I do, in other words.

It’s near dawn when I finish the Scarlet Letter and I had forgotten the ending. Hawthorne is careful to tell us that Pearl, wild, radiant, spritelike Pearl, grows up and leaves for Europe, where she flourishes; the suggestion is that she is perhaps a bit happier than the children of the drab Puritan town she has left behind.

It’s getting dark and I am stepping into a taxi, the parlor window is lit, the children at home in their pajamas, smelling of Johnson & Johnson, domestic peace descending, and I go off in the taxi to meet a man at a hotel bar. This will seem to many people like the wrong structure; they will tell me how unhealthy it is, how unsustainable, how unstable, and they may be right, but there I am speeding nonetheless over the bridge. There are other possible ways I could conduct my life, other forms and structures. But I remember hearing somewhere: “You have one life, if that.” And one sometimes feels like mentioning that to some of the more blinkered, respectable couples, to those purveyors of wholesome and healthy environments, to those who truly believe the child of a single mother is not whole or happy in his room playing with his dinosaurs: You have one life, if that.

Monday, August 1, 2011

How to talk to little girls

I went to a dinner party at a friend's home last weekend, and met her five-year-old daughter for the first time.
Little Maya was all curly brown hair, doe-like dark eyes, and adorable in her shiny pink nightgown. I wanted to squeal, "Maya, you're so cute! Look at you! Turn around and model that pretty ruffled gown, you gorgeous thing!"

But I didn't. I squelched myself. As I always bite my tongue when I meet little girls, restraining myself from my first impulse, which is to tell them how darn cute/ pretty/ beautiful/ well-dressed/ well-manicured/ well-coiffed they are.

What's wrong with that? It's our culture's standard talking-to-little-girls icebreaker, isn't it? And why not give them a sincere compliment to boost their self-esteem? Because they are so darling I just want to burst when I meet them, honestly.

Hold that thought for just a moment.

This week ABC News reported that nearly half of all three- to six-year-old girls worry about being fat. In my book, Think: Straight Talk for Women to Stay Smart in a Dumbed-Down World, I reveal that 15 to 18 percent of girls under 12 now wear mascara, eyeliner and lipstick regularly; eating disorders are up and self-esteem is down; and 25 percent of young American women would rather win America's Next Top Model than the Nobel Peace Prize. Even bright, successful college women say they'd rather be hot than smart. A Miami mom just died from cosmetic surgery, leaving behind two teenagers. This keeps happening, and it breaks my heart.

Teaching girls that their appearance is the first thing you notice tells them that looks are more important than anything. It sets them up for dieting at age 5 and foundation at age 11 and boob jobs at 17 and Botox at 23. As our cultural imperative for girls to be hot 24/7 has become the new normal, American women have become increasingly unhappy. What's missing? A life of meaning, a life of ideas and reading books and being valued for our thoughts and accomplishments.

That's why I force myself to talk to little girls as follows.

"Maya," I said, crouching down at her level, looking into her eyes, "very nice to meet you."

"Nice to meet you too," she said, in that trained, polite, talking-to-adults good girl voice.

"Hey, what are you reading?" I asked, a twinkle in my eyes. I love books. I'm nuts for them. I let that show.

Her eyes got bigger, and the practiced, polite facial expression gave way to genuine excitement over this topic. She paused, though, a little shy of me, a stranger.

"I LOVE books," I said. "Do you?"

Most kids do.

"YES," she said. "And I can read them all by myself now!"

"Wow, amazing!" I said. And it is, for a five-year-old. You go on with your bad self, Maya.

"What's your favorite book?" I asked.

"I'll go get it! Can I read it to you?"

Purplicious was Maya's pick and a new one to me, as Maya snuggled next to me on the sofa and proudly read aloud every word, about our heroine who loves pink but is tormented by a group of girls at school who only wear black. Alas, it was about girls and what they wore, and how their wardrobe choices defined their identities. But after Maya closed the final page, I steered the conversation to the deeper issues in the book: mean girls and peer pressure and not going along with the group. I told her my favorite color in the world is green, because I love nature, and she was down with that.

Not once did we discuss clothes or hair or bodies or who was pretty. It's surprising how hard it is to stay away from those topics with little girls, but I'm stubborn.

I told her that I'd just written a book, and that I hoped she'd write one too one day. She was fairly psyched about that idea. We were both sad when Maya had to go to bed, but I told her next time to choose another book and we'd read it and talk about it. Oops. That got her too amped up to sleep, and she came down from her bedroom a few times, all jazzed up.

So, one tiny bit of opposition to a culture that sends all the wrong messages to our girls. One tiny nudge towards valuing female brains. One brief moment of intentional role modeling. Will my few minutes with Maya change our multibillion dollar beauty industry, reality shows that demean women, our celebrity-manic culture? No. But I did change Maya's perspective for at least that evening.

Try this the next time you meet a little girl. She may be surprised and unsure at first, because few ask her about her mind, but be patient and stick with it. Ask her what she's reading. What does she like and dislike, and why? There are no wrong answers. You're just generating an intelligent conversation that respects her brain. For older girls, ask her about current events issues: pollution, wars, school budgets slashed. What bothers her out there in the world? How would she fix it if she had a magic wand? You may get some intriguing answers. Tell her about your ideas and accomplishments and your favorite books. Model for her what a thinking woman says and does.

Here's to changing the world, one little girl at a time.

For many more tips on how keep yourself and your daughter smart, check out my new book, Think: Straight Talk for Women to Stay Smart in a Dumbed-Down World, www.Think.tv.

Friday, July 29, 2011

Children play best

'children play best' from 'the genius of play' by sally jenkinson 

children play best...
when adults are watchful but not instructive.
when their trust in life is whole, when they welcome the unknown and are fearless.
when the world is shared with them. when there are places and spaces they can make their own.
when the games are free of adult agenda and when their transformations require no end product.
when their senses are directly engaged with nature and the elements.
when they can reveal themselves, their joys, sufferings and concerns, without fear of ridicule and when mystery and imagination are not defined by fact.

Saturday, July 2, 2011

How to Land Your Kid in Therapy

July/August 2011

How to Land Your Kid in Therapy

Why the obsession with our kids’ happiness may be dooming them to unhappy adulthoods. A therapist and mother reports.
By Lori Gottlieb
Lou Brooks
If there’s one thing I learned in graduate school, it’s that the poet Philip Larkin was right. (“They fuck you up, your mum and dad, / They may not mean to, but they do.”) At the time, I was a new mom with an infant son, and I’d decided to go back to school for a degree in clinical psychology. With baby on the brain and term papers to write, I couldn’t ignore the barrage of research showing how easy it is to screw up your kids. Of course, everyone knows that growing up with “Mommy Dearest” produces a very different child from one raised by, say, a loving PTA president who has milk and homemade cookies waiting after school. But in that space between Joan Crawford and June Cleaver, where most of us fall, it seemed like a lot could go wrong in the kid-raising department.
As a parent, I wanted to do things right. But what did “right” mean? One look in Barnes & Noble’s parenting section and I was dizzy: child-centered, collaborative, or RIE? Brazelton, Spock, or Sears?

The good news, at least according to Donald Winnicott, the influential English pediatrician and child psychiatrist, was that you didn’t have to be a perfect mother to raise a well-adjusted kid. You just had to be, to use the term Winnicott coined, a “good-enough mother.” I was also relieved to learn that we’d moved beyond the concept of the “schizophrenogenic mother,” who’s solely responsible for making her kid crazy. (The modern literature acknowledges that genetics—not to mention fathers—play a role in determining mental health.) Still, in everything we studied—from John Bowlby’s “attachment theory” to Harry Harlow’s monkeys, who clung desperately to cloth dummies when separated from their mothers—the research was clear: fail to “mirror” your children, or miss their “cues,” or lavish too little affection on them, and a few decades later, if they had the funds and a referral, they would likely end up in one of our psychotherapy offices, on the couch next to a box of tissues, recounting the time Mom did this and Dad didn’t do that, for 50 minutes weekly, sometimes for years.

Our main job as psychotherapists, in fact, was to “re-parent” our patients, to provide a “corrective emotional experience” in which they would unconsciously transfer their early feelings of injury onto us, so we could offer a different response, a more attuned and empathic one than they got in childhood.

At least, that was the theory. Then I started seeing patients.

My first several patients were what you might call textbook. As they shared their histories, I had no trouble making connections between their grievances and their upbringings. But soon I met a patient I’ll call Lizzie. Imagine a bright, attractive 20-something woman with strong friendships, a close family, and a deep sense of emptiness. She had come in, she told me, because she was “just not happy.” And what was so upsetting, she continued, was that she felt she had nothing to be unhappy about. She reported that she had “awesome” parents, two fabulous siblings, supportive friends, an excellent education, a cool job, good health, and a nice apartment. She had no family history of depression or anxiety. So why did she have trouble sleeping at night? Why was she so indecisive, afraid of making a mistake, unable to trust her instincts and stick to her choices? Why did she feel “less amazing” than her parents had always told her she was? Why did she feel “like there’s this hole inside” her? Why did she describe herself as feeling “adrift”?

I was stumped. Where was the distracted father? The critical mother? Where were the abandoning, devaluing, or chaotic caregivers in her life?

As I tried to make sense of this, something surprising began happening: I started getting more patients like her. Sitting on my couch were other adults in their 20s or early 30s who reported that they, too, suffered from depression and anxiety, had difficulty choosing or committing to a satisfying career path, struggled with relationships, and just generally felt a sense of emptiness or lack of purpose—yet they had little to quibble with about Mom or Dad.

Instead, these patients talked about how much they “adored” their parents. Many called their parents their “best friends in the whole world,” and they’d say things like “My parents are always there for me.” Sometimes these same parents would even be funding their psychotherapy (not to mention their rent and car insurance), which left my patients feeling both guilty and utterly confused. After all, their biggest complaint was that they had nothing to complain about!

At first, I’ll admit, I was skeptical of their reports. Childhoods generally aren’t perfect—and if theirs had been, why would these people feel so lost and unsure of themselves? It went against everything I’d learned in my training.

But after working with these patients over time, I came to believe that no florid denial or distortion was going on. They truly did seem to have caring and loving parents, parents who gave them the freedom to “find themselves” and the encouragement to do anything they wanted in life. Parents who had driven carpools, and helped with homework each night, and intervened when there was a bully at school or a birthday invitation not received, and had gotten them tutors when they struggled in math, and music lessons when they expressed an interest in guitar (but let them quit when they lost that interest), and talked through their feelings when they broke the rules, instead of punishing them (“logical consequences” always stood in for punishment). In short, these were parents who had always been “attuned,” as we therapists like to say, and had made sure to guide my patients through any and all trials and tribulations of childhood. As an overwhelmed parent myself, I’d sit in session and secretly wonder how these fabulous parents had done it all.


Until, one day, another question occurred to me: Was it possible these parents had done too much?
Here I was, seeing the flesh-and-blood results of the kind of parenting that my peers and I were trying to practice with our own kids, precisely so that they wouldn’t end up on a therapist’s couch one day. We were running ourselves ragged in a herculean effort to do right by our kids—yet what seemed like grown-up versions of them were sitting in our offices, saying they felt empty, confused, and anxious. Back in graduate school, the clinical focus had always been on how the lack of parental attunement affects the child. It never occurred to any of us to ask, what if the parents are too attuned? What happens to those kids?



Child-rearing has long been a touchy subject in America, perhaps because the stakes are so high and the theories so inconclusive. In her book Raising America: Experts, Parents, and a Century of Advice About Children, Ann Hulbert recounts how there’s always been a tension among the various recommended parenting styles—the bonders versus the disciplinarians, the child-centered versus the parent-centered—with the pendulum swinging back and forth between them over the decades. Yet the underlying goal of good parenting, even during the heyday of don’t-hug-your-kid-too-much advice in the 1920s (“When you are tempted to pet your child, remember that mother love is a dangerous instrument,” the behavioral psychologist John Watson wrote in his famous guide to child-rearing), has long been the same: to raise children who will grow into productive, happy adults. My parents certainly wanted me to be happy, and my grandparents wanted my parents to be happy too. What seems to have changed in recent years, though, is the way we think about and define happiness, both for our children and for ourselves.

Nowadays, it’s not enough to be happy—if you can be even happier. The American Dream and the pursuit of happiness have morphed from a quest for general contentment to the idea that you must be happy at all times and in every way. “I am happy,” writes Gretchen Rubin in The Happiness Project, a book that topped the New York Times best-seller list and that has spawned something of a national movement in happiness-seeking, “but I’m not as happy as I should be.”

How happy should she be? Rubin isn’t sure. She sounds exactly like some of my patients. She has two wonderful parents; a “tall, dark, and handsome” (and wealthy) husband she loves; two healthy, “delightful” children; a strong network of friends; a beautiful neo-Georgian mansion on the Upper East Side; a law degree from Yale; and a successful career as a freelance writer. Still, Rubin writes, she feels “dissatisfied, that something [is] missing.” So to counteract her “bouts of melancholy, insecurity, listlessness, and free-floating guilt,” she goes on a “happiness journey,” making lists and action items, buying three new magazines every Monday for a month, and obsessively organizing her closets.

At one point during her journey, Rubin admits that she still struggles, despite the charts and resolutions and yearlong effort put into being happy. “In some ways,” she writes, “I’d made myself less happy.” Then she adds, citing one of her so-called Secrets of Adulthood, “Happiness doesn’t always make you feel happy.”
Modern social science backs her up on this. “Happiness as a byproduct of living your life is a great thing,” Barry Schwartz, a professor of social theory at Swarthmore College, told me. “But happiness as a goal is a recipe for disaster.” It’s precisely this goal, though, that many modern parents focus on obsessively—only to see it backfire. Observing this phenomenon, my colleagues and I began to wonder: Could it be that by protecting our kids from unhappiness as children, we’re depriving them of happiness as adults?

Paul Bohn, a psychiatrist at UCLA who came to speak at my clinic, says the answer may be yes. Based on what he sees in his practice, Bohn believes many parents will do anything to avoid having their kids experience even mild discomfort, anxiety, or disappointment—“anything less than pleasant,” as he puts it—with the result that when, as adults, they experience the normal frustrations of life, they think something must be terribly wrong.

Consider a toddler who’s running in the park and trips on a rock, Bohn says. Some parents swoop in immediately, pick up the toddler, and comfort her in that moment of shock, before she even starts crying. But, Bohn explains, this actually prevents her from feeling secure—not just on the playground, but in life. If you don’t let her experience that momentary confusion, give her the space to figure out what just happened (Oh, I tripped), and then briefly let her grapple with the frustration of having fallen and perhaps even try to pick herself up, she has no idea what discomfort feels like, and will have no framework for how to recover when she feels discomfort later in life. These toddlers become the college kids who text their parents with an SOS if the slightest thing goes wrong, instead of attempting to figure out how to deal with it themselves. If, on the other hand, the child trips on the rock, and the parents let her try to reorient for a second before going over to comfort her, the child learns: That was scary for a second, but I’m okay now. If something unpleasant happens, I can get through it. In many cases, Bohn says, the child recovers fine on her own—but parents never learn this, because they’re too busy protecting their kid when she doesn’t need protection.

Which made me think, of course, of my own sprints across the sand the second my toddler would fall. And of the time when he was 4 and a friend of mine died of cancer and I considered … not telling him! After all, he didn’t even know she’d been sick (once, commenting on her head scarves, he’d asked me if she was an Orthodox Jew, and like a wuss, I said no, she just really likes scarves). I knew he might notice that we didn’t see her anymore, but all of the parenting listservs I consulted said that hearing about a parent’s death would be too scary for a child, and that, without lying (because God forbid that we enlightened, attuned parents ever lie to our children), I should sugarcoat it in all these ways that I knew would never withstand my preschooler’s onslaught of cross-examining whys.

In the end, I told my son the truth. He asked a lot of questions, but he did not faint from the shock. If anything, according to Bohn, my trusting him to handle the news probably made him more trusting of me, and ultimately more emotionally secure. By telling him, I was communicating that I believed he could tolerate sadness and anxiety, and that I was here to help him through it. Not telling him would have sent a very different message: that I didn’t feel he could handle discomfort. And that’s a message many of us send our kids in subtle ways every day.

Dan Kindlon, a child psychologist and lecturer at Harvard, warns against what he calls our “discomfort with discomfort” in his book Too Much of a Good Thing: Raising Children of Character in an Indulgent Age. If kids can’t experience painful feelings, Kindlon told me when I called him not long ago, they won’t develop “psychological immunity.”

“It’s like the way our body’s immune system develops,” he explained. “You have to be exposed to pathogens, or your body won’t know how to respond to an attack. Kids also need exposure to discomfort, failure, and struggle. I know parents who call up the school to complain if their kid doesn’t get to be in the school play or make the cut for the baseball team. I know of one kid who said that he didn’t like another kid in the carpool, so instead of having their child learn to tolerate the other kid, they offered to drive him to school themselves. By the time they’re teenagers, they have no experience with hardship. Civilization is about adapting to less-than-perfect situations, yet parents often have this instantaneous reaction to unpleasantness, which is ‘I can fix this.’”

Wendy Mogel is a clinical psychologist in Los Angeles who, after the publication of her book The Blessing of a Skinned Knee a decade ago, became an adviser to schools all over the country. When I talked to her this spring, she said that over the past few years, college deans have reported receiving growing numbers of incoming freshmen they’ve dubbed “teacups” because they’re so fragile that they break down anytime things don’t go their way. “Well-intentioned parents have been metabolizing their anxiety for them their entire childhoods,” Mogel said of these kids, “so they don’t know how to deal with it when they grow up.”

Which might be how people like my patient Lizzie end up in therapy. “You can have the best parenting in the world and you’ll still go through periods where you’re not happy,” Jeff Blume, a family psychologist with a busy practice in Los Angeles, told me when I spoke to him recently. “A kid needs to feel normal anxiety to be resilient. If we want our kids to grow up and be more independent, then we should prepare our kids to leave us every day.”

But that’s a big if. Blume believes that many of us today don’t really want our kids to leave, because we rely on them in various ways to fill the emotional holes in our own lives. Kindlon and Mogel both told me the same thing. Yes, we devote inordinate amounts of time, energy, and resources to our children, but for whose benefit?

“We’re confusing our own needs with our kids’ needs and calling it good parenting,” Blume said, letting out a sigh. I asked him why he sighed. (This is what happens when two therapists have a conversation.) “It’s sad to watch,” he explained. “I can’t tell you how often I have to say to parents that they’re putting too much emphasis on their kids’ feelings because of their own issues. If a therapist is telling you to pay less attention to your kid’s feelings, you know something has gotten way of out of whack.”

Last October, in an article for the New York Times Magazine, RenĂ©e Bacher, a mother in Louisiana, described the emptiness she felt as she sent her daughter off to college in the Northeast. Bacher tried getting support from other mother friends, who, it turned out, were too busy picking up a refrigerator for a child’s college dorm room or rushing home to turn off a high-schooler’s laptop. And while Bacher initially justified her mother-hen actions as being in her daughter’s best interest—coming up with excuses to vet her daughter’s roommate or staying too long in her daughter’s dorm room under the guise of helping her move in—eventually she concluded: “As with all Helicopter Parenting, this was about me.”

Bacher isn’t unusual. Wendy Mogel says that colleges have had so much trouble getting parents off campus after freshman orientation that school administrators have had to come up with strategies to boot them. At the University of Chicago, she said, they’ve now added a second bagpipe processional at the end of opening ceremonies—the first is to lead the students to another event, the second to usher the parents away from their kids. The University of Vermont has hired “parent bouncers,” whose job is to keep hovering parents at bay. She said that many schools are appointing an unofficial “dean of parents” just to wrangle the grown-ups. Despite the spate of articles in recent years exploring why so many people in their 20s seem reluctant to grow up, the problem may be less that kids are refusing to separate and individuate than that their parents are resisting doing so.

“There’s a difference between being loved and being constantly monitored,” Dan Kindlon told me. And yet, he admitted, even he struggles. “I’m about to become an empty-nester,” he said, “and sometimes I feel like I’d burn my kids’ college applications just to have somebody to hang around with. We have less community nowadays—we’re more isolated as adults, more people are divorced—and we genuinely like spending time with our kids. We hope they’ll think of us as their best friends, which is different from parents who wanted their kids to appreciate them, but didn’t need them to be their pals. But many of us text with our kids several times a day, and would miss it if it didn’t happen. So instead of being peeved that they ask for help with the minutiae of their days, we encourage it.”

Long work hours don’t help. “If you’ve got 20 minutes a day to spend with your kid,” Kindlon asked, “would you rather make your kid mad at you by arguing over cleaning up his room, or play a game of Boggle together? We don’t set limits, because we want our kids to like us at every moment, even though it’s better for them if sometimes they can’t stand us.”

Kindlon also observed that because we tend to have fewer kids than past generations of parents did, each becomes more precious. So we demand more from them—more companionship, more achievement, more happiness. Which is where the line between selflessness (making our kids happy) and selfishness (making ourselves happy) becomes especially thin.

“We want our kids to be happy living the life we envision for them—the banker who’s happy, the surgeon who’s happy,” Barry Schwartz, the Swarthmore social scientist, told me, even though those professions “might not actually make them happy.” At least for parents of a certain demographic (and if you’re reading this article, you’re likely among them), “we’re not so happy if our kids work at Walmart but show up each day with a smile on their faces,” Schwartz says. “They’re happy, but we’re not. Even though we say what we want most for our kids is their happiness, and we’ll do everything we can to help them achieve that, it’s unclear where parental happiness ends and our children’s happiness begins.”

His comment reminded me of a conversation I’d just had with a camp director when I inquired about the program. She was going down the list of activities for my child’s age group, and when she got to basketball, T-ball, and soccer, she quickly added, “But of course, it’s all noncompetitive. We don’t encourage competition.” I had to laugh: all of these kids being shunted away from “competition” as if it were kryptonite. Not to get too shrink-y, but could this be a way for parents to work out their ambivalence about their own competitive natures?

It may be this question—and our unconscious struggle with it—that accounts for the scathing reaction to Amy Chua’s memoir, Battle Hymn of the Tiger Mother, earlier this year. Chua’s efforts “not to raise a soft, entitled child” were widely attacked on blogs and mommy listservs as abusive, yet that didn’t stop the book from spending several months on the New York Times best-seller list. Sure, some parents might have read it out of pure voyeurism, but more likely, Chua’s book resonated so powerfully because she isn’t so different from her critics. She may have been obsessed with her kids’ success at the expense of their happiness—but many of today’s parents who are obsessed with their kids’ happiness share Chua’s drive, just wrapped in a prettier package. Ours is a have-your-cake-and-eat-it-too approach, a desire for high achievement without the sacrifice and struggle that this kind of achievement often requires. When the Tiger Mom looked unsparingly at her parental contradictions, perhaps she made the rest of us squirm because we were forced to examine our own.

Chua, says Wendy Mogel, “was admitting in such a candid way what loads of people think but just don’t own up to.” In her practice, Mogel meets many parents who let kids off the hook for even basic, simple chores so they can spend more time on homework. Are these parents being too lenient (letting the chores slide), or too hard-core (teaching that good grades are more important than being a responsible family member)? Mogel and Dan Kindlon agree that whatever form it takes—whether the fixation is happiness or success—parental overinvestment is contributing to a burgeoning generational narcissism that’s hurting our kids.

A few months ago, I called up Jean Twenge, a co-author of The Narcissism Epidemic and professor of psychology at San Diego State University, who has written extensively about narcissism and self-esteem. She told me she wasn’t surprised that some of my patients reported having very happy childhoods but felt dissatisfied and lost as adults. When ego-boosting parents exclaim “Great job!” not just the first time a young child puts on his shoes but every single morning he does this, the child learns to feel that everything he does is special. Likewise, if the kid participates in activities where he gets stickers for “good tries,” he never gets negative feedback on his performance. (All failures are reframed as “good tries.”) According to Twenge, indicators of self-esteem have risen consistently since the 1980s among middle-school, high-school, and college students. But, she says, what starts off as healthy self-esteem can quickly morph into an inflated view of oneself—a self-absorption and sense of entitlement that looks a lot like narcissism. In fact, rates of narcissism among college students have increased right along with self-esteem.

Meanwhile, rates of anxiety and depression have also risen in tandem with self-esteem. Why is this? “Narcissists are happy when they’re younger, because they’re the center of the universe,” Twenge explains. “Their parents act like their servants, shuttling them to any activity they choose and catering to their every desire. Parents are constantly telling their children how special and talented they are. This gives them an inflated view of their specialness compared to other human beings. Instead of feeling good about themselves, they feel better than everyone else.”

In early adulthood, this becomes a big problem. “People who feel like they’re unusually special end up alienating those around them,” Twenge says. “They don’t know how to work on teams as well or deal with limits. They get into the workplace and expect to be stimulated all the time, because their worlds were so structured with activities. They don’t like being told by a boss that their work might need improvement, and they feel insecure if they don’t get a constant stream of praise. They grew up in a culture where everyone gets a trophy just for participating, which is ludicrous and makes no sense when you apply it to actual sports games or work performance. Who would watch an NBA game with no winners or losers? Should everyone get paid the same amount, or get promoted, when some people have superior performance? They grew up in a bubble, so they get out into the real world and they start to feel lost and helpless. Kids who always have problems solved for them believe that they don’t know how to solve problems. And they’re right—they don’t.”

Last month, I spoke to a youth soccer coach in Washington, D.C. A former competitive college athlete and now a successful financier, he told me that when he first learned of the youth league’s rules—including no score-keeping—he found them “ridiculous.”

How are the kids going to learn? he thought. He valued his experience as an athlete, through which he had been forced to deal with defeat. “I used to think, If we don’t keep score, we’re going to have a bunch of wusses out there. D.C. can be very PC, and I thought this was going too far.”

Eventually, though, he came around to the new system, because he realized that some kids would be “devastated” if they got creamed by a large margin. “We don’t want them to feel bad,” he said. “We don’t want kids to feel any pressure.” (When I told Wendy Mogel about this, she literally screamed through the phone line, “Please let them be devastated at age 6 and not have their first devastation be in college! Please, please, please let them be devastated many times on the soccer field!”) I told the coach this sounded goofy, given that these kids attend elite, competitive schools like Georgetown Day School or Sidwell Friends, where President Obama’s daughters go. They’re being raised by parents who are serious about getting their kids into Harvard and Yale. Aren’t these kids exposed to a lot of pressure? And besides, how is not keeping score protecting anyone, since, as he conceded, the kids keep score on their own anyway? When the score is close, the coach explained, it’s less of an issue. But blowouts are a problem.

He told me about a game against a very talented team. “We lost 10–5, and the other team dominated it. Our kids were very upset. They said, ‘We got killed!’ and I said, ‘What are you talking about? You guys beat the spread! The team we beat last week lost 14–1!’ The kids thought about this for a second and then were like, ‘You’re right, we were great! We rule!’ They felt so much better, because I turned it around for them into something positive. When you get killed and there’s no positive spin, the kids think they’re failures. It damages their self-esteem.”

At the end of the season, the league finds a way to “honor each child” with a trophy. “They’re kind of euphemistic,” the coach said of the awards, “but they’re effective.” The Spirit Award went to “the troublemaker who always talks and doesn’t pay attention, so we spun it into his being very ‘spirited,’” he said. The Most Improved Player Award went to “the kid who has not an ounce of athleticism in his body, but he tries hard.” The Coaches’ Award went to “the kids who were picking daisies, and the only thing we could think to say about them is that they showed up on time. What would that be, the Most Prompt Award? That seemed lame. So we called it the Coaches’ Award.” There’s also a Most Valuable Player Award, but the kid who deserved it three seasons in a row got it only after the first season, “because we wanted other kids to have a chance to get it.” The coach acknowledged that everyone knew who the real MVP was. But, he said, “this is a more collaborative approach versus the way I grew up as a competitive athlete, which was a selfish, Me Generation orientation.”

I asked Wendy Mogel if this gentler approach really creates kids who are less self-involved, less “Me Generation.” No, she said. Just the opposite: parents who protect their kids from accurate feedback teach them that they deserve special treatment. “A principal at an elementary school told me that a parent asked a teacher not to use red pens for corrections,” she said, “because the parent felt it was upsetting to kids when they see so much red on the page. This is the kind of self-absorption we’re seeing, in the name of our children’s self-esteem.”

Paradoxically, all of this worry about creating low self-esteem might actually perpetuate it. No wonder my patient Lizzie told me she felt “less amazing” than her parents had always said she was. Given how “amazing” her parents made her out to be, how could she possibly live up to that? Instead of acknowledging their daughter’s flaws, her parents, hoping to make her feel secure, denied them. “I’m bad at math,” Lizzie said she once told them, when she noticed that the math homework was consistently more challenging for her than for many of her classmates. “You’re not bad at math,” her parents responded. “You just have a different learning style. We’ll get you a tutor to help translate the information into a format you naturally understand.” With much struggle, the tutor helped Lizzie get her grade up, but she still knew that other classmates were good at math and she wasn’t. “I didn’t have a different learning style,” she told me. “I just suck at math! But in my family, you’re never bad at anything. You’re just better at some things than at others. If I ever say I’m bad at something, my parents say, ‘Oh, honey, no you’re not!’”

Today, Wendy Mogel says, “every child is either learning-disabled, gifted, or both—there’s no curve left, no average.” When she first started doing psychological testing, in the 1980s, she would dread having to tell parents that their child had a learning disability. But now, she says, parents would prefer to believe that their child has a learning disability that explains any less-than-stellar performance, rather than have their child be perceived as simply average. “They believe that ‘average’ is bad for self-esteem.”

The irony is that measures of self-esteem are poor predictors of how content a person will be, especially if the self-esteem comes from constant accommodation and praise rather than earned accomplishment. According to Jean Twenge, research shows that much better predictors of life fulfillment and success are perseverance, resiliency, and reality-testing—qualities that people need so they can navigate the day-to-day.

Earlier this year, I met with a preschool teacher who told me that in her observation, many kids aren’t learning these skills anymore. She declined to be named, for fear of alienating parents who expect teachers to agree with their child-rearing philosophy, so I’ll call her Jane.

Let’s say, Jane explained, that a mother is over by the sign-in sheet, and her son has raced off to play. Suddenly the mother sees her kid fighting over a toy with a classmate. Her child has the dump truck, and the other kid grabs it. Her child yells, “No! That’s mine!” The two argue while the other kid continues to play with the truck, until finally the other kid says, “This one is yours!” and tosses her child a crappy one. Realizing the other kid won’t budge, her child says, “Okay,” and plays with the crappy toy.

“Her kid is fine,” Jane said. “But the mother will come running over and say, ‘But that’s not fair! Little Johnnie had the big truck, and you can’t just grab it away. It was his turn.’ Well, the kids were fine with it. Little Johnnie was resilient! We do teach the kids not to grab, but it’s going to happen sometimes, and kids need to learn how to work things out themselves. The kid can cope with adversity, but the parent is reeling, and I end up spending my time calming down the parent while her kid is off happily playing.”

Jane told me that because parents are so sensitive to how every interaction is processed, sometimes she feels like she’s walking on eggshells while trying to do her job. If, for instance, a couple of kids are doing something they’re not supposed to—name-calling, climbing on a table, throwing sand—her instinct would be to say “Hey, knock it off, you two!” But, she says, she’d be fired for saying that, because you have to go talk with the kids, find out what they were feeling, explain what else they could do with that feeling other than call somebody a “poopy face” or put sand in somebody’s hair, and then help them mutually come up with a solution.

“We try to be so correct in our language and our discipline that we forget the true message we’re trying to send—which is, don’t name-call and don’t throw the sand!” she said. “But by the time we’re done ‘talking it through,’ the kids don’t want to play anymore, a rote apology is made, and they’ll do it again five minutes later, because they kind of got a pass. ‘Knock it off’ works every time, because they already know why it’s wrong, and the message is concise and clear. But to keep my job, I have to go and explore their feelings.”

Another teacher I spoke with, a 58-year-old mother of grown children who has been teaching kindergarten for 17 years, told me she feels that parents are increasingly getting in the way of their children’s development. “I see the way their parents treat them,” she said, “and there’s a big adjustment when they get into my class. It’s good for them to realize that they aren’t the center of the world, that sometimes other people’s feelings matter more than theirs at a particular moment—but it only helps if they’re getting the same limit-setting at home. If not, they become impulsive, because they’re not thinking about anybody else.”

This same teacher—who asked not to be identified, for fear of losing her job—says she sees many parents who think they’re setting limits, when actually, they’re just being wishy-washy. “A kid will say, ‘Can we get ice cream on the way home?’ And the parent will say, ‘No, it’s not our day. Ice-cream day is Friday.’ Then the child will push and negotiate, and the parent, who probably thinks negotiating is ‘honoring her child’s opinion,’ will say, ‘Fine, we’ll get ice cream today, but don’t ask me tomorrow, because the answer is no!’” The teacher laughed. “Every year, parents come to me and say, ‘Why won’t my child listen to me? Why won’t she take no for an answer?’ And I say, ‘Your child won’t take no for an answer, because the answer is never no!’”

Barry Schwartz, at Swarthmore, believes that well-meaning parents give their kids so much choice on a daily basis that the children become not just entitled, but paralyzed. “The ideology of our time is that choice is good and more choice is better,” he said. “But we’ve found that’s not true.”

In one study Schwartz and his team conducted, kids were randomly divided into two groups and then asked to draw a picture. Kids in one group were asked to choose a marker to use from among three; kids in the other group were asked to choose from among 24 markers. Afterward, when the pictures were evaluated by an elementary-school art teacher who did not know which group had produced which pictures, the drawings rated the “worst” were by and large created by kids in the 24-marker group. Then, in a second part of the experiment, the researchers had the kids pick one marker from their set to keep as a gift. Once the kids had chosen, the researchers tried to persuade them to give back their marker in exchange for other gifts. The kids who had chosen from 24 markers did this far more easily than those who had chosen from only three markers. According to Schwartz, this suggests that the kids who had fewer markers to select from not only focused better on their drawings, but also committed more strongly to their original gift choice.

What does this have to do with parenting? Kids feel safer and less anxious with fewer choices, Schwartz says; fewer options help them to commit to some things and let go of others, a skill they’ll need later in life.
“Research shows that people get more satisfaction from working hard at one thing, and that those who always need to have choices and keep their options open get left behind,” Schwartz told me. “I’m not saying don’t let your kid try out various interests or activities. I’m saying give them choices, but within reason. Most parents tell kids, ‘You can do anything you want, you can quit any time, you can try this other thing if you’re not 100 percent satisfied with the other.’ It’s no wonder they live their lives that way as adults, too.” He sees this in students who graduate from Swarthmore. “They can’t bear the thought that saying yes to one interest or opportunity means saying no to everything else, so they spend years hoping that the perfect answer will emerge. What they don’t understand is that they’re looking for the perfect answer when they should be looking for the good-enough answer.”

The message we send kids with all the choices we give them is that they are entitled to a perfect life—that, as Dan Kindlon, the psychologist from Harvard, puts it, “if they ever feel a twinge of non-euphoria, there should be another option.” Mogel puts it even more bluntly: what parents are creating with all this choice are anxious and entitled kids whom she describes as “handicapped royalty.”

As a parent, I’m all too familiar with this. I never said to my son, “Here’s your grilled-cheese sandwich.” I’d say, “Do you want the grilled cheese or the fish sticks?” On a Saturday, I’d say, “Do you want to go to the park or the beach?” Sometimes, if my preschooler was having a meltdown over the fact that we had to go to the grocery store, instead of swooping him up and wrestling him into the car, I’d give him a choice: “Do you want to go to Trader Joe’s or Ralphs?” (Once we got to the market, it was “Do you want the vanilla yogurt or the peach?”) But after I’d set up this paradigm, we couldn’t do anything unless he had a choice. One day when I said to him, “Please put your shoes on, we’re going to Trader Joe’s,” he replied matter-of-factly: “What are my other choices?” I told him there were no other choices—we needed something from Trader Joe’s. “But it’s not fair if I don’t get to decide too!” he pleaded ingenuously. He’d come to expect unlimited choice.

When I was my son’s age, I didn’t routinely get to choose my menu, or where to go on weekends—and the friends I asked say they didn’t, either. There was some negotiation, but not a lot, and we were content with that. We didn’t expect so much choice, so it didn’t bother us not to have it until we were older, when we were ready to handle the responsibility it requires. But today, Twenge says, “we treat our kids like adults when they’re children, and we infantilize them when they’re 18 years old.”

Like most of my peers, I’d always thought that providing choices to young children gave them a valuable sense of agency, and allowed them to feel more in control. But Barry Schwartz’s research shows that too much choice makes people more likely to feel depressed and out of control.

It makes sense. I remember how overwhelmed and anxious I felt that day I visited the parenting aisle at Barnes & Noble and was confronted by all those choices. How much easier things would be if there weren’t hundreds of parenting books and listservs and experts that purport to have the answers, when the truth is, there is no single foolproof recipe for raising a child.

And yet, underlying all this parental angst is the hopeful belief that if we just make the right choices, that if we just do things a certain way, our kids will turn out to be not just happy adults, but adults that make us happy. This is a misguided notion, because while nurture certainly matters, it doesn’t completely trump nature, and different kinds of nurture work for different kinds of kids (which explains why siblings can have very different experiences of their childhoods under the same roof). We can expose our kids to art, but we can’t teach them creativity. We can try to protect them from nasty classmates and bad grades and all kinds of rejection and their own limitations, but eventually they will bump up against these things anyway. In fact, by trying so hard to provide the perfectly happy childhood, we’re just making it harder for our kids to actually grow up. Maybe we parents are the ones who have some growing up to do—and some letting go.

As Wendy Mogel likes to say, “Our children are not our masterpieces.”

Indeed. Recently, I noticed that one of my patients had, after a couple of sessions of therapy, started to seem uncomfortable. When I probed a bit, he admitted that he felt ambivalent about being in treatment. I asked why.

“My parents would feel like failures if they knew I was here,” he explained. “At the same time, maybe they’d be glad I’m here, because they just want me to be happy. So I’m not sure if they’d be relieved that I’ve come here to be happier, or disappointed that I’m not already happy.”

He paused and then asked, “Do you know what I mean?”

I nodded like a therapist, and then I answered like a parent who can imagine her son grappling with that very same question one day. “Yes,” I said to my patient. “I know exactly what you mean.”

This article available online at:
http://www.theatlantic.com/magazine/archive/2011/07/how-to-land-your-kid-in-therapy/8555/